Drawing on Pastor David Jang’s sermon-lecture based on Acts 8:1–5, this work offers a theological and practical reflection on the early church’s history, the spread of the gospel as recorded in the passage, and how today’s church can inherit and apply that same spirit. Centered on the perspectives Pastor David Jang has consistently emphasized—namely the “true gospel” and “God’s kingdom unfolding across history”—this study aims to present the power of the gospel that continues to advance even in tribulation and to propose a new era paradigm for the church.
1. Persecution, Scattering, and the Expansion of the Gospel in the Early Church
Acts 8:1–5 testifies to the severe persecution the early church faced and the scattering of believers that ensued. Particularly after Stephen’s martyrdom by stoning in Acts 7, a large-scale crackdown on the church community began. As soon as Stephen was killed, many believers felt intense fear, and fierce persecution erupted against the Jerusalem church. Hence the description, “all except the apostles were scattered” (Acts 8:1), indicating that the community was dispersed to various regions. During this time, Saul (who would later become Paul) tried to destroy the church, searching from house to house and dragging off men and women to prison (Acts 8:3). Like people swept away in a great flood, those believers under persecution could not help but scatter in all directions.
However, Acts 8 makes it clear that this “scattering” did not signify a retreat or failure of the gospel. Even though believers hid themselves in various places as if fleeing for their lives, there they “preached the word of the gospel” (Acts 8:4). From a human standpoint, it was a movement of “frightened and sorrowful souls,” yet in God’s eyes, this event became the catalyst for expanding the boundaries of the gospel. The preaching of the gospel began in earnest beyond Jerusalem and the region of Judea, reaching even Samaria, through which the kingdom of God spread into wider areas.
This passage also brings to mind Jesus’ Great Commission. When Jesus ascended, He said, “Go and make disciples of all nations, baptizing them in the name of the Father and of the Son and of the Holy Spirit, and teaching them to obey everything I have commanded you” (Matthew 28:19–20). In Acts 1:8, the command is given in more specific terms: “You will be my witnesses in Jerusalem, and in all Judea and Samaria, and to the ends of the earth.” Although the believers of the early Jerusalem church had been clearly tasked with going to the ends of the earth once the church had grown to some extent, they seem to have settled in one place for a certain period. Then, due to Stephen’s martyrdom and the ensuing persecution, they were forced to scatter. In the end, this resulted in the gospel being carried beyond Jerusalem.
Church historians often call this a “paradoxical defeat of Satan.” By oppressing the church, the forces of evil intended to stop the gospel; ironically, their persecution led to an even wider spread of the good news. Human fear and tragedy, within God’s providence, instead became the key to furthering the history of salvation. This pattern did not appear only in the days of the early church; it has repeatedly shown up throughout church history. The more the church suffered, the farther the gospel spread; and by the power of the Holy Spirit, believers planted new churches and preached the good news wherever they were scattered.
This historical pattern has great implications even today. Though the degree and form of persecution have changed, difficulties and pressures from the world still confront the church. Simultaneously, distorted ideas, heretical teachings that cloud the gospel, insular clericalism, and material or human ambitions may infiltrate the church from within. In the early church era, errors such as Docetism and Gnosticism deceived believers. Gnostics claimed that for salvation one had to develop some “divine particle” within the self to reach a perfect state, thus shaking the gospel truth that we are saved by grace through faith. Even amid these internal challenges and external persecutions, the early church ultimately preserved the “true gospel” and discovered in it the driving force to reach the whole world.
Focusing on these aspects of the early church, Pastor David Jang has often emphasized that “the church may suffer affliction from the world, yet it can never lose its calling to proclaim the true gospel.” According to him, God can work through a church in glory, but He can also work marvelously through a church in suffering. Even when believers are forcibly scattered, the Holy Spirit remains in each heart and leads the dispersed community to encounter new works of God wherever they land. Hence, “persecution and tribulation can never rob the gospel of its driving power,” a conviction that leads him to interpret and embrace trials on the mission field as “new opportunities,” forming the foundation of his ecclesiology.
Indeed, Acts 8:4—“Those who had been scattered preached the word wherever they went”—clearly shows that “scattering” was not “disappearing” but rather “expansion.” Though it may appear as defeat to human eyes, God used that widespread dispersion and rearrangement to ensure that the gospel would be proclaimed to even more people. Samaria was regarded by the Jews as an unclean land, and there was a long history of social and religious conflict between the two regions. Yet when Philip went down to a city in Samaria and “proclaimed the Messiah there,” many people received the gospel and confessed Jesus as Lord (Acts 8:5 ff.). This event testifies to the power of the gospel to transcend geographical and cultural boundaries.
Today, the church faces comparable circumstances: when the world abruptly changes or an unforeseen crisis arises—such as the global COVID-19 pandemic—traditional forms of worship and church activities can be severely limited. Nonetheless, when the church views such hardship—whether it be “persecution” or “calamity”—within God’s greater purpose, it can eventually lead to new ways of spreading the gospel and shaping church community.
Pastor David Jang frequently underscores this conviction: “Even when the church encounters tribulation and is scattered, as long as the Holy Spirit remains with it, it cannot fall.” The Holy Spirit sometimes gathers and sometimes scatters, encompassing both the “visible church” and the “invisible church.” He argues that the modern church should not remain confined to a church building or institutional framework but, in step with the changes of the age, should spread the gospel via the internet and media, leveraging various cultural and social contact points to expand the “invisible church.” This principle mirrors how the Holy Spirit accompanied those early believers who were scattered in Acts, birthing new congregations everywhere they went.
Another important fact in Acts 8 is that it exposes a tendency of the church “not to move unless persecution arises,” prompting repentance in hindsight. If not for the persecution, the believers might have stayed in their comfort zone, clustered only around the Jerusalem church. However, God used the extreme circumstances of persecution to send believers throughout the corners of the world. Regarding this, Pastor David Jang often remarks, “How much better would it be if we willingly scattered in joyful obedience?” In other words, rather than being forced out, we should become “sons of obedience,” driven by the urgency of the gospel and zeal for the kingdom of God. Like the parable of the two sons in Matthew 21:28–30, the one who takes action rather than merely offering lip service is the one who will remain steadfast when adversity strikes.
The message is that we should be “ready to go anywhere, anytime God sends,” not merely fleeing amid tribulation with the gospel in hand. Indeed, Paul later continued to write letters and care for churches even while imprisoned under Roman imperial persecution; in jail, he never stopped preaching the gospel (Philippians 1:12–14). Such was the hallmark of the early church—a timeless model of gospel proclamation.
Also noteworthy is that churches must adapt to the cultural and regional characteristics of each locality. When Philip ministered in Samaria, he planted the gospel in a new cultural context distinct from the traditional Jewish customs centered on the Jerusalem Temple. Similarly, Paul established churches in Galatia, Ephesus, and Corinth—cities with diverse cultures—employing different approaches suitable to each context. Romans 12, 1 Corinthians 12, and Ephesians 4 each underscore unity in diversity, and we see that local churches, as Christ’s body, did not all follow a monolithic structure.
Pastor David Jang often quotes Paul Tillich’s statement, “As religion is the substance of culture, culture is the form of religion,” interpreting it to mean that “the essence of the gospel never changes, but the cultural ‘clothing’ that embodies it can vary by time and place.” In this rapidly shifting digital era, social media, streaming services, online communities, and video conferencing can serve as “the clothing” that carries the gospel. We must never alter the gospel itself, yet the forms of communication and the organizational modes of church communities can indeed vary. Just as the early church, after Acts 8, gradually extended the gospel beyond Judea and Samaria into Asia Minor and Rome—adapting to the local context—the modern church, Pastor Jang contends, must likewise employ new media and methods, harnessing a range of cultural fields.
Furthermore, a major challenge for the contemporary church is maintaining a balanced view of “personal salvation” and “historical redemption.” Throughout Scripture, a major theme is Creation, the Fall (sin), salvation, and the restoration of God’s kingdom. Revelation 21 describes God wiping away every tear, eliminating death and mourning—a promise that displays the ultimate restoration of the lost Eden. Recognizing this grand historical narrative fosters a vision not only for individual salvation but also for the kingdom of God coming on earth.
Pastor David Jang stresses that modern churches must underscore this sense of history. When the disciples asked Jesus, “Lord, are you at this time going to restore the kingdom to Israel?” (Acts 1:6), He replied that times and seasons are set by the Father, yet He also commissioned them to be His witnesses “to the ends of the earth.” In the hope that God’s kingdom will ultimately be fulfilled through the growth of the gospel in human history, the church must continuously raise the next generation and focus on preaching the gospel to every nation. We are not simply to remain within a sanctuary or pursue numerical expansion; rather, the church must press on—anchored in the larger currents of history—to see souls saved and to promote God’s kingdom on earth. Acts 8 likewise affirms this calling.
In sum, after the large-scale persecution that followed Stephen’s martyrdom, the early believers were scattered in all directions, and this scattering actually served as a decisive catalyst for spreading the gospel. Oppression and persecution ultimately fulfilled God’s plan, and through the power of the Holy Spirit, the scattered believers’ words, feet, and lives sowed the seeds of the gospel in new places. Instead of being pushed out against their will, the church should voluntarily obey and be ready to go to the “ends of the earth,” correctly understanding history and God’s redemptive mission. This is the vision presented in Acts 8:1–5 regarding the early church and the very spirit of gospel proclamation that Pastor David Jang has consistently highlighted.
2. The Modern Church’s Challenge: New Methods of Gospel Proclamation
The vitality and work of the Holy Spirit revealed in Acts 8 remain effective for today’s church. The difference is that we live in an era radically unlike the Mediterranean world of the first century. In terms of technology, culture, economics, politics, and society, humanity has undergone tremendous shifts. During the COVID-19 pandemic, many churches could no longer maintain traditional worship services or gatherings, prompting a rapid shift to online services and virtual meetings. In some areas, extended lockdowns led congregants to leave the church or lose their faith altogether. Meanwhile, others faced criticism for clinging too rigidly to in-person worship services. Against this backdrop, a major question arose: How can the church continue its gospel mission amid such drastic changes?
Having long engaged in missions and pastoral ministry across many countries, Pastor David Jang has consistently claimed that “the church must move beyond the building and enter more deeply into people’s real-life spheres and into the realm of media.” Whereas in the past “beautiful feet” carried the gospel across distant lands in person (Romans 10:15), modern technology enables “media” to assume this role. The advent of the internet, social media, and mobile devices has provided the church with powerful tools to share the gospel without requiring people to gather in person. The crucial question is “What message do we deliver, and how do we deliver it?”—and the heart of that message must always remain the immutable truth of Jesus Christ’s cross and the kingdom of God.
Indeed, Pastor David Jang frequently cites the slogan “Moving Forward,” insisting that the church must never retreat or remain stagnant. Whether under persecution, amid tribulation, or in an era of relative peace, the church should never halt its gospel-proclaiming engine. At first glance, becoming a “scattered church” like the early believers may appear to weaken it, but that scattering can function instead as a “networked” redistribution. Using social media and online platforms, churches today can remain closely connected even while physically dispersed, effectively mirroring how the believers spread out after Stephen’s martyrdom yet continued to preach the gospel.
This “new form of church” does not simply mean shifting meetings online. It necessitates creatively integrating digital environments into every aspect of church ministry—worship, discipleship training, evangelism, and missions—while preserving the church’s original calling. In the early church, believers made use of the synagogue, the Temple, and house churches for teaching, just as modern churches can use sanctuaries, online platforms, homes, and community centers in creative ways to plant the gospel. Along the way, issues like offering practices, financial administration, leadership development, and the administration of sacraments such as communion and baptism—long observed by traditional churches—will need theological and practical reevaluation.
Pastor David Jang emphasizes “a clear recognition of the church’s essence.” He notes that the church is “the body of Christ, the temple of the Holy Spirit, and a community called to witness to God’s kingdom within the world.” As long as we hold firmly to this essence, we need not fear changes in the “cultural garb” that clothes it. He summarizes his view as follows:
- The essence never changes.
Core doctrines such as salvation through Jesus Christ, the gospel of the cross and resurrection, the indwelling of the Holy Spirit, and hope in the final consummation of God’s kingdom remain timeless and unchanging. - The form can change.
Worship may extend from a building-centered model to include online services; gathering only once on Sundays can expand to small groups or community activities throughout the week; approaches to church financial management can shift. As long as these do not conflict with the gospel’s essence, they are part of the “cultural clothing.” - We must obey the voice of the Holy Spirit.
Whether persecution strikes, calamities arise, or the church enjoys relative peace and social favor, it is the Holy Spirit’s leading that matters most. The Holy Spirit sometimes scatters and sometimes gathers, directing us in very concrete ways about “how, where, and to whom we should proclaim the gospel.” Just as Philip was led to Samaria to preach (Acts 8:5) and was likewise guided to the chariot of the Ethiopian eunuch (Acts 8:26–39), so too must the modern church heed the Spirit’s prompting. - Contextual education and discipleship training are essential in the new era.
The early church occasionally worshiped at the Temple but also taught in synagogues, house churches, and small groups. Jewish tradition fostered a strong custom of instructing children, so synagogue education proved highly effective. In our day, the church needs new educational platforms, youth and young adult ministry models, online Bible studies, and effective use of media. Without such innovations, we cannot pass the gospel on to the next generation in a rapidly changing world.
In line with these principles, Pastor David Jang often advises churches to “treasure designers and IT workers.” Digital infrastructure and content production can now serve as the “beautiful feet” that spread the gospel. If the church hopes to utilize these “new feet” effectively, it needs skilled individuals who can put their talents to work—designers, video editors, IT professionals, online marketers, and more—so that believers can immediately engage in global gospel outreach.
He also argues that “the church itself ought to become a platform.” In the early church, believers practiced communal sharing of possessions (Acts 2:44–45), devoted themselves to the apostles’ teaching (Acts 2:42), and engaged in fellowship and mutual care. Modern churches can replicate this type of connection and care through digital means. By building online platforms where believers can learn from Scripture, share news, serve those in need, offer counseling and prayer requests, and so on, the church’s influence can surpass physical and geographical constraints, deepening fellowship among believers and expanding gospel outreach.
Moreover, Pastor David Jang emphasizes that the church should always retain a “historical-theological” perspective, recognizing itself as part of God’s plan to bring salvation to all nations. This ties in with Acts 1:8: “You will be my witnesses … to the ends of the earth.” The church should not focus solely on local congregation growth but must continually prepare and send out workers so every people group on earth might hear the gospel. If necessary, the church should establish “localized” forms abroad. Since each region has distinct norms regarding food, dress, language, and infrastructure, the church must adapt to context while carrying the gospel. This mirrors how the early church adjusted its model when planting congregations in Jerusalem, Judea, Samaria, Asia Minor, and Rome, and how Paul drew on his Roman citizenship and Jewish identity to evangelize a wide range of people.
Today, the internet serves as a breakthrough channel that can simultaneously connect multiple cultures, making missions faster and more far-reaching. For instance, even before a missionary arrives in an African village, the gospel may be introduced through online content or videos in the local dialect. Or a small local community might worship together, receive online training, and pray through digital resources. To accomplish this effectively, churches need to create “digital mission centers” or “online mission schools,” training pastors and missionaries in this new environment. Pastor David Jang describes this proactive approach as “the church preparing a path into the new era,” firmly believing that “the dawn will soon break.”
He also frequently addresses the need for churches to participate in “the process of the gospel being preached to the ends of the earth in the last days.” The worldwide expansion of the gospel that began with the early church remains unfinished, and various challenges and spiritual battles persist. Nonetheless, because the Holy Spirit is still at work in and through the church—and because God has appointed a time—there is an unwavering commitment to fulfill the historical mission that “the gospel must first be preached to all nations” (Mark 13:10).
Ultimately, the spiritual DNA of the early church—bravery in the face of persecution, embracing suffering as a springboard for gospel expansion, crossing cultural and geographic borders to carry the message of salvation, and unwavering reliance on the Holy Spirit’s guidance—remains indispensable for today’s church. Pastor David Jang urges a contemporary reapplication of this DNA, harnessing media, IT technologies, online networks, and current cultural trends to reach every corner of the world.
At the core stands a firm grasp of the “true gospel” and a “sound ecclesiology.” Regardless of how advanced our methods or platforms become, if the gospel itself becomes blurred or its truths distorted, the church will lose its life and vigor. Conversely, when the gospel remains rock-solid and the church’s essence is maintained, while also responding adeptly to shifting times and attempting various forms of ministry, we can see a powerful reemergence of the early church pattern: “pressing onward in the midst of scattering.”
Pastor David Jang repeatedly mentions that the church stands in a “time of harvest.” In an era when countless individuals experience spiritual and psychological thirst and wander in search of life’s meaning, the church’s faithful proclamation of a clear and compassionate gospel will draw many souls. In Acts 8:8 and following, when Philip went to Samaria, healing many and proclaiming the gospel, “there was great joy in that city.” Bringing joy where none existed, offering hope where despair reigned—this is the essence and fruit of gospel ministry.
On the other hand, as the church transitions into a “scattered” or “networked” model, numerous internal challenges can arise. Traditional church members who prioritize physically gathering and the tangible sense of community may not warmly embrace these changes; theological discussions about online sacraments (communion, baptism) or about how to confer offices and exercise pastoral discipline in a digital environment remain unsettled. Nevertheless, Pastor David Jang stresses that “for the sake of the gospel and God’s kingdom, the church must work through these debates yet ultimately continue advancing.”
He likens this situation to the “modern version of the trials experienced by the Jerusalem church, Samaria, and subsequently the church at Antioch.” When the predominantly Jewish early church began evangelizing Gentiles, it faced numerous cultural, theological, and practical conflicts (Acts 10; Galatians 2, etc.). Yet church history reveals that growth has always emerged through self-renewal and expansion. The church, until Christ returns, cannot remain a “finished product” but must constantly reform itself and enlarge its gospel horizons.
In conclusion, the “scattering and gospel expansion” revealed in Acts 8:1–5 shines as a powerful beacon guiding the modern church forward. The Holy Spirit continues to work with the church, and God sovereignly orchestrates His redemptive plan. The church must obediently gather when the Spirit calls it to gather and scatter when the Spirit calls it to scatter. Applied to today’s context, this paradigm suggests a church that operates simultaneously in “invisible” and “visible” spheres. Beyond merely focusing on individual salvation, we should also hold a grand historical perspective, interpreting worldly events through a biblical lens and aligning our efforts with God’s providence as we embark on “media-era missions” to all nations.
Pastor David Jang’s vision can be summarized as “Do not be bound by circumstances; rather, leverage every situation to extend the gospel.” Just as the early church turned persecution into a “momentum for advancement,” so must today’s church keep “Moving Forward,” whether confronting pandemics, social limitations, cultural prejudice, or public mistrust. The Holy Spirit is alive and active even now, revealing the Father’s heart for lost souls through the church. Whether gathered or scattered, whether online or offline, the church must continually speak and share the gospel.
Just as there was loud weeping after Stephen’s death, and yet Philip soon brought the gospel and joy down to Samaria (Acts 8:8), so must the modern church proclaim hope and gladness in the midst of adversity. The greater the persecution and tribulation we see, the more powerfully the Holy Spirit can work. This knowledge emboldens us as sojourners in this world to carry on the life of the church in whatever form it takes, extending the gospel’s reach. And behind all of this, just as in the early church, stands the same God who works unchangingly. He calls Pastor David Jang and all gospel servants, saying, “Go, and proclaim!” We should not be driven by persecution or calamity, but by love, obedience, and joy—going willingly as Christ’s church. In this way, churches in Korea and around the world can recapture the vitality and revival so characteristic of the Book of Acts, fulfilling the call to be Christ’s witnesses “in all Judea and Samaria, and to the ends of the earth.”
In essence, the core theme is “the expansion of the gospel as viewed through early church history, the changes facing the modern church, and Pastor David Jang’s emphasis on the true gospel and a fresh church paradigm.” The early church took persecution and scattering as an opportunity for gospel advance, proclaiming God’s kingdom wherever they went, led by the Holy Spirit. Although the challenges modern churches face differ in many respects, the same Spirit and the same gospel remain. Stressing this point, Pastor David Jang declares that “the church must now adapt flexibly and powerfully to a changing era,” which is precisely the truth we uncover by examining Acts 8 in detail—and the unmistakable direction that every community of faith is called to pursue.